Questions 152 to 155
Jesus in His resurrection from the dead models for us our own bodily resurrection and redemption in both body and soul.
See Resurrection of the Dead.
The atheist Karl Marx called religion “the opiate of the people” because he thought our belief in the resurrection led us to be unconcerned about establishing justice on this earth. On the contrary, our faith in the Resurrection should lead us to be more concerned about fighting injustice. In his encyclical on the Eucharist Pope John Paul II wrote “Certainly the Christian vision leads to the expectation of “new heavens” and “a new earth” (Rev 21:1), but this increases, rather than lessens, our sense of responsibility for the world today. I wish to reaffirm this forcefully at the beginning of the new millennium, so that Christians will feel more obliged than ever not to neglect their duties as citizens in this world. Theirs is the task of contributing with the light of the Gospel to the building of a more human world, a world fully in harmony with God’s plan. (Ecclesia de Eucharistia #20)
See The Case for Life After Death by Peter Kreeft.
From St Therese the Little Flower’s autobiography called ” Story of a Soul”:
O Eternal Word! O my Saviour! Thou art the Divine Eagle Whom I love—Who lurest me. Thou Who, descending to this land of exile, didst will to suffer and to die, in order to bear away the souls of men and plunge them into the very heart of the Blessed Trinity—Love’s Eternal Home! Thou Who, reascending into inaccessible light, dost still remain concealed here in our vale of tears under the snow-white semblance of the Host, and this, to nourish me with Thine own substance! O Jesus! forgive me if I tell Thee that Thy Love reacheth even unto folly. And in face of this folly, what wilt Thou, but that my heart leap up to Thee? How could my trust have any limits?
(I highly recommend reading it all)!
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