Questions 156 to 165
Among the topics studied in this section are the Personal Judgment, the Last Judgment; Heaven, Hell and Purgatory.
See The Vocation of the Soul to Eternal Life by St Edith Stein:
The individual soul with its unique individuality is thus not something transitory, destined merely to impress upon itself for a limited span of time the stamp of its specific particularity, and during this span of time to hand on this specific particularity to its progeny so as to preserve it beyond the duration of the life of the individual. Rather, the soul is destined for eternal being, and this destination explains why the soul is called upon to be an image of God in a wholly personal manner.
Read The Catholic Encyclopedia on Particular Judgment.
Go to Thirty-five Facts About Eternity by Peter Kreeft:
In the light of Heaven, everything we do and everything we experience takes on two new meanings. On the one hand, everything becomes infinitely more important, more serious, more weighted with glory than before. If we are practicing only for a casual pastime, our practice is not terribly important, but if we are practicing for the world championship, it is.
On the other hand, Heaven makes everything earthly seem light and trivial by comparison. Saint Theresa says that the most horrible, suffering-filled life on Earth, looked at from Heaven, will seem no more than a night in an inconvenient hotel. Saints and martyrs know the value of this life and this world; they love it because God loves it. But they lightly give it all up for Heaven.
See The Obvious Truth About Purgatory by Pope Benedict XVI:
A great many of us hope that there is something in us that can be saved, that there may be in us a final desire to serve God and serve human beings, to live in accordance with God. Yet there are so very many wounds, there is so much filth. We need to be prepared, to be purified. This is our hope: even with so much dirt in our souls, in the end the Lord will give us the possibility, he will wash us at last with his goodness that comes from his cross. In this way he makes us capable of being for him in eternity …
Read Purgatory and Prayer for the Dead:
But the practice of praying for the dead is very ancient. It goes back to Judaism and is mentioned in the second book of Maccabees (2 Mac. 12,43-46). The author tells how a number of Jews, who had fallen in battle, were found with idolatrous amulets, forbidden by the law, and how Judas Maccabeus took up a collection and sent the money to Jerusalem to have a sacrifice offered for their sin.
See How to Win the Culture War by Peter Kreeft.
Read Why Do Some Go To Hell If God Loves Them?:
Love doesn’t always equal nice, clean and pretty. Love isn’t about feeling good. It is about what is best for the other, despite the cost to myself. As a parent this is certainly the case. I see parents make the common mistake of being a friend to their children and end up not disciplining them, which leads to spoiled brats. They then ask how they could have turned out as they did. I remember the first time I punished my oldest child. I cried more than she did. But, I did it because I truly love her.
Read The Catholic Encyclopedia on General Judgment.
This explains the Catholic view compared to other Christian views on the end times.
Find out what the word ‘Amen’ means from here:
Amen is a Hebrew word related to the word for “believe”. It expresses solidity, trustworthiness, faithfulness. “Amen” expresses both God’s faithfulness towards us and our trust in him. (1062)
“Thus the Creed’s final ‘Amen’ repeats and confirms its first words: ‘I believe.’ To believe is to say ‘Amen’ to God’s words, promises and commandments; to entrust oneself completely to him who is the ‘Amen’ of infinite love and perfect faithfulness. The Christian’s everyday life will then be the ‘Amen’ to the ‘I believe’ of our baptismal profession of faith: ‘May your Creed be for you as a mirror. Look at yourself in it, to see if you believe everything you say you believe. And rejoice in your faith each day.'” (1064)
“Jesus Christ himself is the ‘Amen.’ He is the definitive ‘Amen’ of the Father’s love for us. He takes up and completes our ‘Amen’ to the Father: ‘For all the promises of God find their Yes in him. That is why we utter the Amen through him, to the glory of God.'” (1065)
• What is Americanism?
See The Happy-Clappy, Individualist and Subjective Americanist Church.
• What is Humanism?
See True and False Humanism.
Questions 152 to 155
Jesus in His resurrection from the dead models for us our own bodily resurrection and redemption in both body and soul.
See Resurrection of the Dead.
The atheist Karl Marx called religion “the opiate of the people” because he thought our belief in the resurrection led us to be unconcerned about establishing justice on this earth. On the contrary, our faith in the Resurrection should lead us to be more concerned about fighting injustice. In his encyclical on the Eucharist Pope John Paul II wrote “Certainly the Christian vision leads to the expectation of “new heavens” and “a new earth” (Rev 21:1), but this increases, rather than lessens, our sense of responsibility for the world today. I wish to reaffirm this forcefully at the beginning of the new millennium, so that Christians will feel more obliged than ever not to neglect their duties as citizens in this world. Theirs is the task of contributing with the light of the Gospel to the building of a more human world, a world fully in harmony with God’s plan. (Ecclesia de Eucharistia #20)
See The Case for Life After Death by Peter Kreeft.
From St Therese the Little Flower’s autobiography called ” Story of a Soul”:
O Eternal Word! O my Saviour! Thou art the Divine Eagle Whom I love—Who lurest me. Thou Who, descending to this land of exile, didst will to suffer and to die, in order to bear away the souls of men and plunge them into the very heart of the Blessed Trinity—Love’s Eternal Home! Thou Who, reascending into inaccessible light, dost still remain concealed here in our vale of tears under the snow-white semblance of the Host, and this, to nourish me with Thine own substance! O Jesus! forgive me if I tell Thee that Thy Love reacheth even unto folly. And in face of this folly, what wilt Thou, but that my heart leap up to Thee? How could my trust have any limits?
(I highly recommend reading it all)!
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